Personalisation and Resource Discovery (Or, Can the Archives Hub Learn a Few Lessons From Amazon?)
Labels: personalisation, web 2.0
Labels: personalisation, web 2.0
Web 2.0 is very much about trust. We can pretty much subscribe to someone else’s life – what they are blogging about, bookmarking, reading, listening to, thinking about … But how does Web 2.0 enhance trust in the higher education sector? There is tons of content out there and it is getting harder and harder to figure out what is authoritative. We haven’t built in many mechanisms to figure out what trustworthy and what isn’t. On the Web we don't have the traditional indicators of what is reliable and what isn't
Geoff made the point that we didn't use to care so much about who picked our coffee or who makes our clothes, but now we do because we have a greater awareness of ethical issues. So this is partly about assessing whether something is trustworthy. In computer systems we didn’t use to care about the source code but now we see it as a sign of trust. We have a whole set of indicators that allow us to know about the provenance of consumer goods, e.g. The Soil Association or Fair Trade logos. We could consider implementing something similar in the library/publishing sphere. In the medical arena there is the HONcode – a code of conduct for medical and health related websites. Those who are accredited can display the icon, PubMed for example. How about an icon for blogs on peer reviewed research?
Geoff concluded by saying that we should bear in mind that the early printing press saw a radical loss of control and great alarm as a result with the ability to produce a mass of cheap content. It caused disruption over a long period of time as society adjusted to new ways of thinking about publishing. As far as the Internet is concerned we are really very early on in the process – we haven’t really moved much beyond print and what we provide in print media. The Internet is likely to expand and change in ways that we cannot yet predict.
I attended a seminar a few weeks ago on The Ontology of the Archive, one of a series held as part of a workshop looking at Archiving and Reusing Qualitative Data organised by the ESRC Centre for Research and Socio-Cultural Change at the
Archives are different things to different people – the perspective of the individual is part of the experience of the archive. New interpretations of archives are now coming to the fore as people think about the widening interest in archives and their relevance in increasingly broader contexts. In the post Second World War context the common perception was that the archivist gave access to archives through a range of finding aids and often via terminology that could be very specific to the archival community. In recent years we have see the rise of community archives, the concept of individuals having their own archives and the enormous impact of technology which brings archives so much closer to people in so many different ways. More recently there is a greater understanding that record keeping and archives are integral to the development of society, and philosophical writings have reflected this, notably Derrida and Foucault.
Archives may be seen as a source of power and control, and the archivist as central to this, providing context and order to the records. Archivists themselves are now more aware of addressing the ‘why’ and not just the ‘how’ in terms of their role and approach to archives. It may be that our traditional ideas about provenance, original order and uniqueness need to be reassessed, especially in the light of digital records. Indeed, context and provenance may be important to many users of archives, but not all – some are only concerned with an individual document and its relevance to them – the context they are concerned with is really their own life and experiences. Furthermore, it could be said (controversially) that there are multiple creators of an archival document, including the archivist who looks after it and catalogues it. The archive is not passive but actually has an active existence.
The relationship between the reader and the text is at the heart of the experience of an archive. The ‘structure of feeling’ depends upon what the reader brings to the text as well as the text itself. The understanding equates to some extent with the use, so the meaning is bound up with the identify of the reader. Texts can be deconstructed and reconstructed, emphasising that they have many readings and many interpretations.
I took away from Louise’s talk the idea that it is dubious to think about 'the meaning' of an archive, or even to limit the number of meanings at all, because there can really be a limitless number of interpretations – the meaning of an archive for one individual is really their own interpretation of it, which is based not only on the text but also on their cultural identity, history and knowledge. Following some of the many bibliographic references that Louise gave I found a most interesting article by Terry Cook and Joan M. Schwartz in Archival Science (2) 2002 which sums up this postmodern perspective quite nicely:
“Postmodernism requires a new openness, a new visibility, a willingness to question and be questioned, a commitment to self-reflection and accountability. Postmodernism requires archivists to accept their own historicity, to recognize their own role in the process of creating archives, and to reveal their own biases. Postmodernism sees value in stories more than structures, the margins as much as the centres, the diverse and ambiguous as much as the certain and universal. Above all, it asserts that no actor or observer, historian or archivist, is ever neutral or disinterested in any documentary process, nor is any “text” they consult (including archival documents) or preserve (i.e., appraise, acquire, describe, make available) a transparent window to some past reality. All human actions occur (even if subconsciously or unconsciously) within a context of contemporary societal metanarratives where everything is filtered, mediated, or influenced by considerations of language, personal (or organizational) psychology, and power.”
Image: disCONSTRUCTS WHAT IS re-constructed on Flickr (Creative Commons licence) http://www.flickr.com/photos/jef_safi/2094499635/
Labels: archival theory, philosophy, postmodernism